Bu-lat-lat (boo-lat-lat) verb: to search, probe, investigate, inquire; to unearth facts Volume 2, Number 23 July 14 - 20, 2002 Quezon City, Philippines |
Doreen, The Revolutionary We
knew Doreen Fernandez as a respected and multi-awarded teacher, prolific writer,
author and editor of many books, historian, journalist, literary critic and
sought-after lecturer on food, theater and Philippine culture. But the gracious
and ever-smiling Doreen as a radical and closet revolutionary? A supporter of
the Communist Party of the Philippines (CPP) and the National Democratic Front (NDF)? By
TEDDY CASIÑO We
all knew Doreen Fernandez, the food critic. Her weekly column in the Inquirer
served as an infallible guide for many of us looking for a good place to dine. We
also knew Doreen, the respected and multi-awarded teacher, prolific writer,
author and editor of many books, historian, journalist, literary critic and
sought-after lecturer on food, theater and Philippine culture. But
the gracious and ever-smiling Doreen as a radical and closet revolutionary? A
supporter of the Communist Party of the Philippines (CPP) and the National
Democratic Front (NDF)? Well,
why not? Doreen
Gamboa-Fernandez died of pneumonia last June 25 while vacationing in New York.
She was 67. Her death came as a shock to many at home, especially her friends,
students and fellow writers whom she had inspired and supported through the
years. Last
Tuesday, it was the turn of Doreen's "comrades" to give her a tribute.
Organized
by the University of the Philippines Faculty of Arts and Letters and the
Concerned Artists of the Philippines (CAP), the "Luksang Parangal" was
held at the UP Faculty Center in Diliman and was attended by a hundred and so
activists, professors, cultural workers, artists and writers. UP
Prof. Edru Abraham, who emceed that evening's affair, opened the program by
noting that many write-ups on Doreen failed to mention her activism. Thus, that
night's task of bringing to light this significant part of her life. The
entire evening was filled with the militant and nationalist music and rhetoric
commonly associated with the Left, punctuated from time to time by Doreen's
words herself, written by her and read by one of the performers. Describing
her transformation from housewife and teacher to activist, she had this to say:
"I came to the Ateneo in the '70s a housewife -- the kind who went to Inner
Wheel Club meetings. The activists wondered what I was doing there -- was I
serious? I did receive some criticism for not being politicized at that time. I
joined a few discussion groups, though it was mainly to learn since I was so
ignorant. There were some friends who said, How can you sit there and do the burgis
(elitist) things you do? So I said to them, Teach me. And they did." Martial
law did not stop Doreen from pursuing her newfound activism. She involved
herself in theater and founded the theater group Babaylan which dared to stage
plays critical of the Marcos dictatorship. She
was also instrumental in organizing the Cultural Research Association of the
Philippines which advocated studies on nationalist culture. Both organizations
dared to challenge the repressive culture imposed by the fascist regime. Again,
in Doreen's own words: "That was the time of political theater -- our
political theater was very advanced. Theater was a fighting weapon: you could
say things in theater that you couldn't in a novel." Even
Doreen's articles on food bore the stamp of her patriotism. She often wrote
about food consumed by the common tao
(person) -- the worker, the peasant, the fisherman. She introduced her readers
to their tastes and, in so doing, introduced them to values and ways of life of
the ordinary Pinoy (Filipino). "(W)ith
politicalization came the idea that food doesn't have to be the way it is in the
best restaurants of Europe. One should put food in the context of the
culture," she once wrote. Thus,
Doreen wrote not only about food, but about the distinctly Filipino in food. She
treated the subject with apt reverence. "Food punctuates Philippine life,
is a touchstone to memory, a measure of relationships with nature and neighbors,
and with the world," she wrote in a yet unpublished essay. Doreen
herself loved to cook. Among those who enjoyed her cooking were members of the
NDF and other underground personalities who frequented her house during those
dangerous years till the late '80s. In
a letter read during last Tuesday's tribute, NDF's Mela Castillo Zumel remembers
Doreen as a warm and gentle lady comrade who welcomed to her home those who
resisted the fascist terror. Among her most frequent visitors was then CPP
secretary general Rafael Baylosis, who shared with the audience his group's
delight as Doreen always served them a minimum of five delicious viands per
meal. In one of the most poignant parts of the program, Mr. Baylosis narrated how touched he was when, during one of his clandestine visits to the Gamboa residence, Doreen asked his permission to clean his fresh bullet wound sustained in an encounter with government soldiers. Doreen
valued and nurtured her relationship with the revolutionary movement, taking on
special tasks in the resistance movement against the Marcos dictatorship and
helping out till the late '90s. She
even took such small tasks as inputting into the computer Jose Maria Sison's ten
lectures delivered at the UP Asian Center from April to May 1986. In
1999, Doreen helped prepare the menu for the NDF's 25th anniversary celebration
which was timed with the return to the Philippines of NDF leaders Luis Jalandoni
and Coni Ledesma. She wanted to be sure the food served was in keeping with the
nationalist and democratic aspirations of the revolutionary movement. In
a message read during the tribute, Coni Ledesma remembered spending an afternoon
with Doreen last January, where she expressed keen interest in the NDF's work,
especially among overseas Filipinos. A few weeks before her death, she sent Coni
several of her books on Philippine food and culture to help in the work among
Filipino compatriots abroad. Doreen
was well respected as an intellectual, patriot and kind comrade by the
progressive people's movement. She was a sterling example of a transformed burgis,
with her quiet but strong conviction for a Filipino culture that is at once
democratic and liberative. Her gentle presence will be sorely missed. (Re-posted by Bulatlat.com from the author’s BusinessWorld column, ‘Fast Forward’) We want to know what you think of this article.
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